The History Channel series, “Vikings”--now entering its third season--has just as much
violence and almost as much sex as “Game of Thrones,” with the added recommendation
that it is a dramatization of real events.
And the even higher commendation that it is about my great-great-great-great-great
grandfather and his wife, my grandmother, the Viking Shieldmaiden. (More about
that later.)
Of course I must boldly underscore “dramatization,” but if
the writers of the series have taken a bit of dramatic license, they have done
so with the dusty books of history open before them. The first season of the series is centered on
the Viking raid of the monastery at Lindisfarne, England, in 793 A.D., which is
also the year (and the event) that historians cite as the beginning of “the
Viking era.” After watching the episode, I looked up the year 793 in the Anglo Saxon Chronicles; it was
immediately apparent that the “Vikings” screenwriter had done the same:
on the sixth day before the ides of January in the same year, the harrowing inroads of heathen men made lamentable havoc in the church of God in Holy-island, by rapine and slaughter.
Further reading in these Chronicles even
corroborates the detail, in the show’s story line, of how the Viking raiders
had no sooner pulled their longboats onto the beach than they surprised and attacked
the retinue of sheriff’s men who approached them, mistaking the invaders for
traders.
And Alcuin, an English priest at the court of Charlemagne,
writes to the Bishop of Lindisfarne:
Your tragic sufferings daily bring me sorrow, since the pagans have desecrated God's sanctuary, shed the blood of saints around the altar, laid waste the house of our hope and trampled the bodies of the saints like dung in the street.
And that is pretty much how “Vikings”
depicts the action. It is skillfully written as gripping viewing for a 2015 television
audience. Gripping, but, it seems, not exaggerated.
Viking leader Ragnar Lodbrok. (Those who know Caryl's family will tell you that he looks a lot like a Nasby.) |
The Viking Shieldmaiden Lagertha |
In claiming the heroes and winners as part of my own line, I am in good company. Robert Ferguson, in his excellent, scholarly, and very readable new history, “The Vikings,” points out that the annals of many early chroniclers, although a source of good general knowledge, are “prejudiced by the author’s inclination to exaggerate the importance of members of his own family in the commission of important deeds.”
Walt, an elderly member of the congregation
I served in Anchorage many years ago, was a man of thoroughly Norwegian
ancestry. He was a gentle, soft-spoken guy, but his eyes would actually gleam
when he got to bragging about how the
Vikings literally “seeded” all of western civilization. I, too, am fascinated
by “family” tales of world-wide exploration and, yes, conquest. The Age of the
Vikings that began in 793 continued until 1066, when—rather than coming to an
end—it transmogrified into the conquest of the English by the Normans, who were somewhat
more civilized (and Frenchified!) descendants of the Vikings by another name. Some historians
suggest that the Norman Conquest was the most complete overturning of one
people by another in all of recorded history.
Do you hear that? Like my friend Walt, I’m
slipping ever-so-slightly into bragging. When seen through the swordplay-loving eyes of the armchair adventurer
in me, it is easy to overlook the fact that, as many historians point out, the
experience of being confronted by longboats filled with exotic, armed warriors coming
out of the mist of the sea into the local cove or quiet river estuary to wreak "rapine and slaughter" was an
experience of violence, fear, and, yes, terror.
The ancestral Scandinavian story with which Caryl’s and my generation are most familiar is that of our doughty great-grandparents
leaving the beautiful but impossibly tiny or rocky crofts of Norway and Denmark
to settle in the unbelievably vast (160 acres!) and rich prairie homesteads of
the Midwest, and of the earnest young pastors they quickly summoned to bring
their church to them--a church in which their descendants hold sacramental feasts of the holy food of immigrants and seafarers: Lutefisk and Lefse.
It’s a story that I love and that is in my
blood. But I am grateful to “Vikings” and the History Channel for reminding me
that--in addition to (and before) that of our pious pioneer grandparents Johan and Ellen and Ole and Beret--my veins
also contain the blood of King Ragnar the Fierce. And the Viking Shieldmaiden
Lagertha. "Grandma."
The Sognefjord, in Norway, out of which the Vikings sailed to invade England, and through which our grandparents sailed in their journey to America. |
In the mountains above the Sognefjord. The beautiful but impossibly rocky Nesbo farmstead from which Caryl's Great-Grandfather emigrated in 1878. |