In 1958, my sixth grade Sunday School class at American
Lutheran Church in Huron, South Dakota was comprised of an unfortunate number
of cutups—me among them. One fateful Sunday morning we were in the process of
achieving new levels of hilarious misbehavior when our teacher stood up and
walked out. And never came back. Ever.
In the immediate aftermath of her departure we got quiet,
and, stifling giggles, stared ominously across the teacherless table at one
another. And then the door opened, and in walked Thordis Bultena—the Sunday
School Superintendent. Our heads bowed in repentant expectation; the giggling
stopped. Mrs. Bultena was one of those teachers who actually seemed to
deserve—not demand—our respect. She was kind of a combination of Saturday Night
Live’s “Church Lady” and the mom in “Leave It To Beaver.” She was no nonsense,
but she was so darn loving. And the main reason for the bowing of one of those
heads that morning was that she was my mom’s best friend. Uh-oh.
I don’t remember if Thordis (who remained with our class for
the rest of the year) told my mom about the incident; I don’t think she
did. I do however, trace my growing admiration for Thordis as a woman of faith
and of the church from that time on, no doubt because I also came to an understated
but deep realization that she cared about me. My baptism had been a
quasi-emegency, and I never got to know the neighbors my parents had recruited
to be my on-the-spot godparents. Thordis and John, I now realize, were my real
godparents.
Mom and Dad and Thordis and John (about whom I’ve written
here) were often together in those casual church potluck and backyard picnic
table sort of events; they had the kind of friendship that could be measured in
gallons of coffee (and—for John and my dad—the very occasional Hamms beer). And
in what was a coincidence of employment-triggered mobility, both of our
families moved from Huron to Rapid City within a year or so of each other, and
became, as before, members of the same church. Often, on my visits home from
college, and, later, seminary, Mom would say, “You should go over and say hi to
John and Thordis.” Which I was happy to do. Of course we had coffee.
Then came the day, not long after my dad had died, I was
visiting my mom—now alone in that Rapid City house, just down the hill from
South Canyon Lutheran Church where my dad’s funeral had been held. I asked her
how she was doing, and my mom—a lifelong woman of the church—said, a bit
downcast, “I’m not sure how much faith I have right now.” And then she
brightened just a bit and said, “But Thordis has enough faith for both of us.”
That’s the Church. Thordis and Vi: The Church.
That’s the Church. Thordis and Vi: The Church.
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